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PART IV. xx
SHABBAT MA-ARIV: THE AMIDAH
All transliterations
are Copyright
© 1997 by Jordan Lee
Wagner.
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Stand. Take three symbolic steps backward, then three forward.
Remain standing. The text is recited quietly, so that it is inaudible
to others.
 |
A-do-nai s'fa-tai tif-tach, u-fi ya-gid
t'hi-la-te-cha.
Ba-ruch a-tah A-do-nai,
Bend knees on "ba-ruch", bow on "a-tah",
straighten at "A-do-nai".
E-lo-hei-nu, Vei-lo-hei a-vo-tei-nu,
E-lo-hei Av-ra-ham, E-lo-hei Yitz-chak, Vei-lo-hei Ya-a-kov,
Ha-eil Ha-Ga-dol Ha-Gi-bor v'Ha-No-rah Eil Eil-yon,
go-meil cha-sa-dim to-vim
v'ko-nei ha-kol
v'zo-cheir chas-dei a-vot
u'mei-vi go-eil liv-nei v'nei-hem
l'ma-an sh'mo b'a-ha-vah,
Me-lech o-zeir u'mo-shi-a u-ma-gein
Ba-ruch a-tah A-do-nai,
Bend knees on "ba-ruch", bow on "a-tah",
straighten at "A-do-nai".
ma-gein Av-ra-ham. |
A-tah gi-bur l'o-lam, A-do-nai m'chai-yei mei-tim
a-ta rav l'ho-shi-a,
Only between Sukkot and Pesach:
ma-shiv ha-ru-ach u-mo-rid
ha-ga-shem
[ At other times, Nusach Sfard congregations say:
mo-rid ha-tal ]
m'chal-keil cha-yim b'che-sed
m'cha-yei mei-tim b'ra-cha-mim ra-bim
so-meich no-f'lim v'ro-fei cho-lim
u-ma-tir a-su-rim
u-m'kai-yeim e-mu-na-to li-shei-nei a-far
mi cha-mo-cha ba-al g'vu-rot
u-mi do-me lach
me-lech mei-mit u-m'chai-ye u-matz-mi-ach y'shu-a,
v'ne-e-man a-tah l'ha-cha-yot mei-tim
Ba-ruch a-tah A-do-nai,
m'cha-yei ha-mei-tim.
A-tah ka-dosh,
v'shim-cha ka-dosh,
u-k'do-shim b'chawl^yom y'ha-l'lu-cha se-lah.
[ Ki Eil me-lech ga-dol v'ka-dosh
a-tah. ]
Ba-ruch a-tah A-do-nai,
ha-Eil ha-ka-dosh.
4. THE SANCTIFICATION OF THE DAY
A-tah ki-dash-ta et yom ha-sh'vi-i
li-sh'me-cha,
tach-lit ma-a-sei sha-ma-yim va-a-rets,
u-vei-rach-to mi-kawl^ha-ya-mim
v'ki-dash-to mi-kawl^ha-z'ma-nim,
v'chein ka-tuv b'to-ra-te-cha:
Va-y'chu-lu:
Va-y'chu-lu ha-sha-ma-yim
v'ha-a-retz, v'chawl^ts'va-am.
va-y'chal e-lo-him ba-yom ha-sh'vi-i, m'lach-to a-sher a-sa
va-yish-bot ba-yom ha-sh'vi-i, mi-kawl^m'lach-to a-sher a-sa.
va-y'va-rech e-lo-him et yom ha-sh'vi-i, va-y'ka-deish o-to
ki vo sha-vat mi-kawl^m'lach-to a-sher ba-ra e-lo-him la-a-sot.
R'tsei Vim'nuchateinu:
E-lo-hei-nu vei-lo-hei a-vo-tei-nu,
r'tsei [ na ]
vim-nu-cha-tei-nu.
Ka-d'shei-nu b'mitz-vo-te-cha,
v'tein chel-kei-nu b'to-ra-te-cha.
Sa-b'ei-nu mi-tu-ve-cha,
< v'sa-m'chei-nu |
v'sa-mach naf-shei-nu
> bi-shu-a-te-cha,
v'ta-heir li-bei-nu
l'awv-d'cha be-e-met.
V'han-chi-lei-nu, A-do-nai E-lo-hei-nu,
b'a-ha-va uv'ra-tson
Sha-bat kawd-she-cha,
v'ya-nu-chu va [ kol ]
Yis-ra-eil
m'ka-d'shei sh'me-cha.
Ba-ruch a-tah A-do-nai,
m'ka-deish ha-Sha-bat.
R'tsei, A-do-nai E-lo-hei-nu,
b'a-m'cha Yis-ra-eil
<
u-vit-fi-la-tam. |
v'li-t'fi-la-tam sh'ei.
>
V'ha-sheiv et^ha-a-vo-dah lid-vir bei-te-cha.
V'i-shei Yis-ra-eil ut'fi-la-tam
[ m'hei-rah
] b'a-ha-va
t'ka-beil b'ra-tson.
U-t'hi l'ra-tson ta-mid a-vo-dat Yis-ra-eil a-me-cha.
A paragraph is inserted here on Rosh Chodesh.
V'te-che-ze-na ei-nei-nu b'shu-v'cha,
l'Tsi-on b'ra-cha-mim.
Ba-ruch a-tah A-do-nai,
ha-ma-cha-zir sh'chi-na-to l'Tsi-on.
Bow at "Mo-dim". Arise at "A-do-nai".
Mo-dim a-nach-nu lach sha-a-ta hu
A-do-nai E-lo-hei-nu vei-lo-hei a-vo-tei-nu l'olam va-ed.
Tsur cha-yei-nu ma-gein yish-ei-nu a-tah hu l'dor va-dor.
No-deh l'cha un'sa-peir t'hi-la-te-cha
al cha-yei-nu ha-m'su-rim b'ya-de-cha
v'al nish-mo-tei-nu ha-p'ku-dot lach
v'al ni-se-cha she-b'chawl^yom i-ma-nu
v'al nif-l'o-te-cha v'to-vo-te-cha, she-b'chawl^eit,
e-rev va-vo-ker v'tsaw-ha-ra-yim.
Ha-tov ki lo cha-lu ra-cha-me-cha
v'ha-m'ra-cheim
ki lo ta-mu cha-sa-de-cha [
ki
] mei-o-lam
ki-vi-nu lach.
V'al ku-lam, yit-ba-rach v'yit-ro-mam shim-cha
Mal-kei-nu, ta-mid l'o-lam va-ed.
V'chol ha-cha-yim yo-du-cha se-la
vi-ha-l'lu et^shim-cha be-e-met, [
l'o-lam ki tov,
]
ha-eil y'shu-a-tei-nu v'ez-ra-tei-nu se-la.
[ ha-Eil
ha-tov. ]
Ba-ruch a-tah A-do-nai,
Bend knees on "ba-ruch", bow on
"a-tah".
ha-tov shim-cha
ul'cha na-e l'ho-dot.
Sha-lom rav al Yis-ra-eil a-m'cha, ta-sim l'o-lam
Ki a-tah hu me-lech, a-don l'chawl^ha-sha-lom
V'tov b'ei-ne-cha l'va-reich et^a-m'cha Yis-ra-eil
b'chawl^eit u-v'chawl^sha-a bish-lo-me-cha.
Ba-ruch a-tah A-do-nai,
ha-m'va-reich et^a-mo Yis-ra-eil ba-sha-lom.
ELOHAI N'TSOR (Meditation after the Amidah)
Silent personal prayers & meditations
Va-y'chu-lu ha-sha-ma-yim
v'ha-a-retz, v'chawl^ts'va-am.
va-y'chal e-lo-him ba-yom ha-sh'vi-i, m'lach-to a-sher a-sa
va-yish-bot ba-yom ha-sh'vi-i, mi-kawl^m'lach-to a-sher a-sa.
va-y'va-rech e-lo-him et yom ha-sh'vi-i, va-y'ka-deish o-to
ki vo sha-vat mi-kawl^m'lach-to a-sher ba-ra e-lo-him la-a-sot.
OK to sit.
THE SEVEN-FACETED BENEDICTION:
[In the absence of a minyan, this is omitted.]
Ba-ruch a-tah A-do-nai,
Ba-ruch [hu u-va-ruch] sh'mo!
E-lo-hei-nu, v'e-lo-hei a-vo-tei-nu;
E-lo-hei Av-ra-ham, E-lo-hei Yits-chak, vei-lo-hei Ya-a-kov;
ha-Eil, ha-Ga-dol, ha-Gi-bor, v'ha-No-ra; Eil El-yon;
ko-nei sha-ma-yim va-a-rets.
Magein Avot: [In the
absence of a minyan, this paragraph is optional.]
[In many congregations this paragraph is sung in unison.]
Ma-gein a-vot bid-va-ro,
m'chai-yei mei-tim b'ma-a-ma-ro,
ha-Eil ha-Ka-dosh she-ein ka-mo-hu,
ha-mei-ni-ach l'a-mo
b'yom sha-bat kad-sho,
ki vam ra-tsa l'ha-ni-ach la-hem,
l'fa-nav na-a-vod b'yir-a va-fa-chad,
v'no-deh lish-mo b'chal yom ta-mid
mei-ein ha-b'ra-chot.
Eil ha-h-o-da-ot,
a-don ha-sha-lom,
m'ka-deish ha-sha-bat um'va-reich sh'vi-i,
u-mei-ni-ach bi-k'du-sha
l'am m'du-sh'nei o-neg
zei-cher l'ma-a-sei v'rei-shit.
R'tsei Vim'nuchateinu:
(In the absence of a minyan, this is omitted.)
[In many congregations, the congregation sings along with parts of this
paragraph.]
E-lo-hei-nu vei-lo-hei a-vo-tei-nu,
r'tsei [ na ]
vim-nu-cha-tei-nu.
Ka-d'shei-nu b'mitz-vo-te-cha,
v'tein chel-kei-nu b'to-ra-te-cha.
Sa-b'ei-nu mi-tu-ve-cha,
v'sa-m'chei-nu bi-shu-a-te-cha,
v'ta-heir li-bei-nu
l'awv-d'cha be-e-met.
V'han-chi-lei-nu, A-do-nai E-lo-hei-nu,
b'a-ha-va uv'ra-tson
Sha-bat kawd-she-cha,
v'ya-nu-chu va [ kol ]
Yis-ra-eil
m'ka-d'shei sh'me-cha.
Ba-ruch a-tah A-do-nai,
Ba-ruch hu u-va-ruch sh'mo!
m'ka-deish ha-Sha-bat.
A-mein.
This completes the Praise Section of the Maariv Service. You can return
to the beginning of this section, or proceed to the next
section of the service, or go to the Table
of Contents. If your browser supports navigational icons on its toolbar,
you will find more options there.
Learn about the Ramban (Nahmanides)
Learn about the Malbim and his Commentaries on the Torah
Copyright
© 1997, 2000 by Jordan Lee
Wagner.
The Transliterated
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revision date: 8/8/2000
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